The fact is there are 50 special qualities the prophet PBUH acquired but no one else did. We’ve many narrations that explain the physical characterstics. Whenever a son asked a vintage lady following the prophet passed on “what was the prophet like”. She said “oh my dear boy, if you were to have seen him, you’ll have through sunlight would have risen up”.
And it is amazing she referred to him as a boy, and another the moon “his face would light up as did the full moon”. One is saying he could be like sunlight,and another the full moon. This shows how the sahaba cannot describe him. There’s a tradition that almost enables you to want to cry – the custom of Amr ibn al-As. He used to be the leader of quraysh (like Abu Suffyan) this category of individuals were noble foes – the compared Islam however, not stuping to filthy tactics.
And Allah reverted all of these people. Which shows because they had a good heart (khalid ibn waleed, Abu Suffyan, Ikrimah the son of Abu Jahal etc) – Allah guided all of them to Islam. So Amr ibn al-As only got an opportunity to be considered a sahabi for a couple of years.
And down the road in his life he would say “there was nothing at all that was more sweeter or beloved to me than to stare at the facial skin of the prophet”. The wonder and noor of the prophet was so great that he could be saying “there is nothing sweeter than to simply look at the face” and YET “i could never got enough of taking a look at him”.
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Most of the explanation of the prophet come from the youngest sahaba. Indeed they don’t really have the same kind of emotions as the old sahaba. Anas ibn Malik was launched to the prophet SAW at 7 years old – and he’d serve him all day. And he said “the prophet SAW was neither very high such that he stood above the crowd, nor short such that he would be disregarded. And he was neither extremely white or ruddy brown”. Therefore the prophet was a lightish pores and skin colour of dark brown. The prophets hair “had not been in curls nor was it straight”.. Indeed one sahabi used to gather his sweat in a jar to use it as medicine and perfume.
Many people accepted Islam just by viewing his face. The cheif rabbi of the jews of madina: Abdullah ibn salam. And he noticed this man declaring to be always a prohpet – first day the prohpet arrived to madnia. He wants to look and start to see the message. And one conversation he accepts islam then and there. Which was the largest jew rabbi in madina. And he had so many inner qualities. Of these were tolerance, mercy, understading, care and love. But also humility, modesty, simple lifestyle etc. Omar came into upon him when the prophet was resting in his small area in his masjid.
And it was only a jug of drinking water and a little bed crafted from the branches of a date hand tree. When omar will come in he sits up to greet him. And because of the data palm branches there was a red mark dented in to the relative back again of the prophey. And thats when omar starts crying (it was 7th, calendar year of the hijra – when the prohpet is the leader of Arabia 8th!).
Aisha RA says “the bed the prophet used to rest on was a leather skin that people would squash with leaves to make it a bit softer”. Once it is narrated one of his wifes folded it up her own fifty percent to make it more comfortable for the prophet and because of this the prophet slept for much longer.
When he woke up and realised what occurred he said change it back again as he didnt want this comfort as it avoided him from praying tahajud. And sometimes the prophet would not eat meats for 6 weeks! And Uruwa 40 years down the road asked Aisha RA “oh my mother how did you live?” She said “we lived by eating both black things – dates and dirty water”. And subhan’Allah in his very existence there was not one day where in fact the prophet ate bread, and not even wheat breads or hard loaf of bread, to his fullest.